(por Kathryn Mollen)
Febrero 12, 2015
En 2014, la Conferencia Católica de Minnesota trabajó para detener con éxito la legislación problemática que habría legitimado los contratos de gestación subrogada comercial, que actualmente no están reconocidos bajo la ley de Minnesota. Este período de sesiones, MCC is advocating for legislation that would establish a commission to study the issues and concerns associated with surrogacy arrangements, including how to ensure that we protect vulnerable women and children from potential exploitation and commodification.
Surrogacy is the process in which an individual or couple, who often cannot have a biological child of their own, pays a fee to a woman in exchange for her carrying and delivering a baby. At birth, the child is turned over to the “intended parent(s).” The commercial surrogacy industry capitalizes on the desire of well-meaning intended parents yearning to have a biological child of their own. Good intentions, sin embargo, can lead to unintended consequences.
Couples struggling with fertility have used surrogacy-like arrangements to solve infertility issues for centuries — going all the way back to the Old Testament story of Abraham and Sarah. Sarah was barren, so she gave her slave girl, Hagar, to Abraham in order to conceive a child (Génesis 16:1-3). Upon birth, the child would legally be considered Sarah’s and, por lo tanto, Abraham’s heir.
Hagar’s story did not, sin embargo, end happily when she gave birth to Ishmael. After Sarah conceived her own child, she turned from both Hagar and Ishmael. En última instancia, Hagar was misused, her child was pushed aside by Sarah, and she and Ishmael were forced to flee into the wilderness (Génesis 21:9-13).
Most people object to Sarah’s use of Hagar as a reproductive slave. But they might overlook the similarities of Hagar’s story to that of some modern surrogacy arrangements, which seek to overcome infertility by “renting” out a womb. These can create a host of problems, such as the issue of unequal buyer/seller arrangements between the surrogate mother and intended parents. These arrangements can favor the preferences of the often more affluent “buyer” over the needs of the pregnant surrogate mother.
The unintended, disastrous consequences of surrogacy arrangements often surface when one party changes their mind. A couple decides they want a surrogate to abort the baby because they no longer want the child. O, a surrogate mother begins to agonize about giving up a child as she begins to bond with the child in-utero.
These situations have led the commercial surrogacy industry in the U.S. to push for state legislation that helps them legitimize surrogacy contracts — contracts that protect their client’s “investment” and do what was, Históricamente, impensable en nuestro sistema legal: comprar y vender un bebé.
En la actualidad, Minnesota law —similar to the law of many other states — does not recognize the validity of commercial surrogacy contracts. States that have passed legislation to legalize surrogacy contracts, such as Illinois and California, have seen the number of surrogacy arrangements increase significantly. In these states, the industry is setting up brokerage firms that are attracting larger crowds of international and national “reproductive tourists.”
Minnesota needs to take a serious, in-depth look at the many concerns associated with surrogacy contracts before we create laws that legalize commercial surrogacy agreements and, in doing so, create an incentive for the practice of surrogacy to expand and grow in Minnesota. Forming a legislative commission to study surrogacy is one of the best ways to help ensure Minnesota is protecting vulnerable women and children from the unintended consequences of surrogacy arrangements.
Mollen is the policy and outreach coordinator for the Minnesota Catholic Conference.